Vandalina: Ankara’s new street art collective

A new street art project, Vandalina, is taking to the streets of the capital city with stickers and posters. Team raises awarness to social issues

If you are a subway commuter in Ankara, you might have encountered stickers placed haphazardly in the trains, over the glass doors, and across the stations. They are not bright in color. In fact, most of them are black and white, with occasional red splattered on.

What is striking is the messages screamed through these stickers. Below a giant, red 5 is written, “Five women are killed each day in this country” over one of the stickers. On another one with the same hair-raising statistic, “Your mother, your sister, your daughter, your lover, your friend,” is written in a blurry font.

There are over 10 variations of these stickers with the same message directing the attention of the passer-by to the increasing number of women’s murders. “Research shows that women’s murders have increased 1,400 percent in seven years,” one of the members of Vandalina, the street art collective responsible for this sticky show across the capital city, told the Hürriyet Daily News.

Vandalina, a fresh street art collective initiated by a small group of friends in Ankara, hopes to raise awareness of social issues through the use of alternative media, stickers and posters being the initial choice. The name is a play on the Turkish word for tangerine, mandalina. “We actually wanted to be connected to the idea of vandalism when selecting our name,” said the member, the “Vandalinist.”

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Facebook censors Turkey’s biggest anti-racist initiative

Facebook’s confusing censorship policies have hit the Facebook page of ‘DurDe!,’ a grassroots initiative to fight racism, nationalism and hate speech in Turkey. ‘Facebook is contradicting itself,’ says one of the site’s founders

“As we know from historical experiences, racism is an ideological enemy to mankind, has always gone with bloodshed and has been used for the benefits of a small ruling minority.” So begins the founding call for DurDe! (Say Stop!), or Say Stop to Racism and Nationalism Initiative, on the initiative’s website. And it ends, “We wish to come together and take permanent steps with those who say ‘I’m against racism and nationalism.’”

DurDe! is a grassroots initiative with local groups that was founded in 2007 to fight racism, nationalism and hate speech in Turkey. The initiative has organized high-profile campaigns, such as the Remove 301, Try Racists campaign, referring to Article 301 of the Turkish Penal Code, which led to a petition with 20,000 signatures, along with a visit to the Turkish National Assembly.

It also organized a commemoration for the Armenian Genocide of 1915 in Istanbul in 2010, drawing 2,500 people to the controversial event. The initiative has been holding events every year since its foundation on March 21, 2007. DurDe! is also a member of United for Intercultural Action, a European network that fights against nationalism, racism and fascism and supports migrants and refugees, as well as the European Grassroots Antiracist Movement.

With traffic of 25,000 monthly visitors to their website, 7,000 Twitter followers and 50,000 Facebook followers, DurDe! is the biggest initiative in Turkey advocating a strong stance in the fight against racism and nationalism. In fact, theirs is a fight that resonates with Facebook’s own community standards.

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Remembering literary giant Sait Faik


With a literary award, a museum, his work translated into many languages and an annual reading of his stories, Sait Faik Abasıyanık’s literary presence continues to hover over modern Turkey for nearly a century now

“Hisht, hisht! I wanted to turn around and look. Maybe because I wanted to so much I could not. Well, that could be it. Maybe a bird flew overhead, sounding hisht hisht. Maybe a snake, a tortoise, or a hedgehog passed behind me. Perhaps there is a certain beetle sounding like hisht hisht.”

The above text was taken from a short story written in the 1950s by Abasıyanık and translated by Ufuk Özdağ. The longing to hear the “hisht, hisht” sound from anyone, any being, “from the mountains, from the birds, from the sea, from humans, from animals, from the grass, from the insects, from flowers,” says so much about the writer. It’s the epitome of Turkish writer Abasıyanık’s style, his intimate connection with his characters, nature and even a reference to most of his life spent in an island off Istanbul.

The above story, aptly titled Hişt, Hişt, was recently recited along with four others by Abasıyanık with an accompanying piano at Istanbul’s İş Sanat. This is the second time Istanbul’s renowned arts and culture center has held a reading of the literary giant’s short stories. Poetry reading is not unheard of in Istanbul, but this is the first time a reading of short stories was held as a testament to Abasıyanık’s prose, at once enrapturing and poetic.

With two novels and a compilation of his poems in his bibliography, Abasıyanık was known mostly for his short stories. He was one of the post-Republican writers of early 20th century, a unique voice among his peers. His short stories were more like episodes without necessarily having a conventional narrative. His short stories were about real people, mostly the underdog, the unemployed, the poor, children, local tradesmen and fishermen.

Always an outcast

Sea was a recurring motif in his short stories, likely due to the fact that he spent the later half of his life in Burgazada, one of the Princes’ Islands located roughly an hour from Istanbul by ferry. Abasıyanık’s stories were never mere observations of people. He could magically get to the hearts of his characters and let the reader know more about a character then they had hoped for within the confinements of a few pages.

Abasıyanık was always an outcast. A strict, uninterested father and an overprotective mother set him on a course for living a life on the outside of society. He first studied his passion, turcology, only to switch to economics upon his father’s insistence. Early in life he even tried his hand in business to please his father.

Abasıyanık’s complicated relationship with his father is no more evident than in his constant play with his names. With the establishment of the Turkish Republic, people were required to have family names by law. Abasıyanık’s father decided on Abasızoğlu: aba being a cloak worn by the poor, and abasızoğlu meaning “son of a man without an aba.” This was most probably a reference to his family coming from upper class. Abasıyanık later changed his last name to Abasıyanık, which means “whom his aba is burned.” He also published using only with his first name Sait Faik, with his initials. A few works were also published under the name Adalı, which means Island dweller.

Since his death in 1954, Abasıyanık’s name has become an institution. He left his wealth to the Darüşşafaka School for Orphans, which then founded the Sait Faik Foundation, turning his house in Burgazada into a museum in his name, and kick starting an annual Sait Faik Short Story Award, which has been given to the year’s best collection of short stories since 1955.

Many of Abasıyanık’s collections of short stories have been translated into English, German and French, including “Sleeping in the Forest,” “A Dot on the Map” and “A Tea Urn.” More works are expected to be translated into English in 2013.

Originally published in Hürriyet Daily News on Jan. 14, 2013

50 shades of Turkish censorship


In what amounts to a set of one irony after another, Turkey is freeing hundreds of books from decades of exclusion while simultaneously threatening to ban two world classics

Freedom of expression and censorship. It’s never been one without the other in Turkey. In a twist of irony, Turkey is at once celebrating the lifting of decades-old bans on 453 books and 645 periodicals while waiting for the fate of two classics whose fates are yet to be decided. One of these classics is John Steinbeck’s Of Mice and Men. The other one is the beloved children’s book My Sweet Orange Tree by Brazilian writer José Mauro de Vasconcelos.

As part of the third package of judicial reforms, Ankara’s Chief Public Prosecutor’s Office recently decided to lift bans on 453 books. Some titles like Karl Marx and Friedrich EngelsThe Communist Manifesto, Lenin’s State and Revolution or Stalin’s The History of the Communist Party of the Soviet Union (Bolsheviks), are understandable, given that they were banned in the late 1960s or early 1970s.

On the list are also books by Turkish authors like Nazım Hikmet, Aziz Nesin, İsmail Beşikçi and Abdurrahim Karakoç, whose books were banned due to the political atmosphere of the time. But there are also the titles that makes one scratch one’s head, such as the National Geographic Atlas of the World, banned as late as 1987, and an issue of the Italian comic book Capitan Miki, or known as Tommiks here in Turkey.

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A good year in Turkish cinema, but for who?


Turkish movies have been winning awards at major international film festivals from Berlin and Montreal to Sarajevo and Dubai throughout the year. Box Office numbers show that seven out of the 10 top-grossing movies are Turkish. However, the fact is that none of the movies that brought crowds to theaters are award-winners

It’s been both a record year and a bizarre year for Turkish cinema. In September, an unknown Turkish name won the Lion of the Future award at the Venice International Film Festival. Director and writer Ali Aydın made many proud with Küf (Mold), his debut feature and a poetic look at a father’s loss.

Then there were the award-sweepers like Emin Alper’s Tepenin Ardı (Beyond the Hill) and Reis Çelik’s Lal Gece (Night of Silence), hitting the news with new awards at international film festivals all through the year. Another happy piece of news for Turkish cinephiles came two weeks ago when Turkish auteur Zeki Demirkubuz’s Yeraltı (Inside) won the Best Film and Best Actor awards in the Dubai International Film Festival.

Box Office Turkey’s numbers for 2012 is another success story for Turkish cinema, setting yet another record with seven out of 10 movies among the most-watched films being Turkish films. These all seem consistent at first glance, serving as testament to a wonderful year for Turkish cinema. While it was truly a wonderful year for Turkish cinema, at home at the box office and abroad in international film circles, there is still a catch.

None of the seven films that drew crowds to movie theaters in 2012 are the above award winners or others that wowed the audience from Tokyo and Sarajevo to Abu Dhabi and Montreal. The top three most-watched movies, according to Box Office Turkey, have attracted more than 10 million viewers, one out of seven people in Turkey.

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Can Turkish artists be international figures?

Turkish actress Saadet Işıl Aksoy’s recent screen time with Penelope Cruz brings to mind the age-old question in Turkish pop culture: How is it that when Turkish directors and writers win awards in major international film festivals, there are only a handful international film stars from Turkey?

Turkish actress Saadet Işıl Aksoy won the Best Actress award at the Sarajevo Film Festival five years ago with her debut feature Yumurta (Egg), the first film in director Semih Kaplanoğlu’s Yusuf trilogy. Now, the same city means something altogether different in her rise to international stardom.

Aksoy stars in Italian director Sergio Castellitto’s Venuto al mondo (Born Twice), which takes place in Sarajevo. Featuring an international cast including Penelope Cruz, Emile Hirsch, Jane Birkin and Mira Furlan.

Having made its premiere last September at the Toronto International Film Festival, Venuto al mondo has now been released in Turkish theaters. The film, as well as Aksoy’s small but powerful role as the surrogate mother, has received good reviews. Aksoy also made headlines this week in the Turkish media, thanks to her role sharing the screen with Penelope Cruz, Spanish director Pedro Almodovar’s muse and the former love interest of Tom Cruise.

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Attack of the vampires in Turkey’s popular culture


Famous villain in Turkish history books, Vlad the Impaler inspires the Western culture but vampires have long passed their due date in Turkish culture

The last decade has seen vampires rise once again from their coffins. With the final movie in the epic teen vampire saga Twilight hitting theaters recently, along with cult-favorite TV shows like The Vampire Diaries and True Blood, there are plenty of examples around us. Vampires, in fact, have always been on the loose throughout the last century in Western culture, going back into their coffins occasionally only to wake up even hungrier.

With the vampire craze not losing any steam for decades, it’s quite surprising to see that the existence of original vampires in Turkish pop culture is next to none. Especially when you go back to the origins of vampires in Western fiction. The horror novel that opened the way to a plethora of fascinating blood-sucking characters in the decades to come was Irish writer Bram Stoker’s Dracula.

The inspiration behind the 1897 Gothic novel was Vlad III, the prince of Wallachia in Eastern Europe in the 15th century. Known posthumously as Vlad the Impaler, the ruler was known for his brand of cruelty across Europe, which included impaling his enemies. Vlad’s ultimate enemy was the Ottomans, hence depictions of his endless cruelty made history books, securing his reputation as one of the biggest villains in Turkey’s collective consciousness.

One would expect a whole list of inspired vampire stories from Turkish writers, filmmakers and cartoonists. Bizarrely, there are less than a dozen with hardly any that could be called inspired. The most recent example is this week’s release Laz Vampir: Tirakula, taking history as its cue but foraying into cheap laughs with outdated clichés.

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Turkish cinema asks: Which human rights?


Celebrating global Human Rights Day, here is a look at human rights violations in recent history with a brief journey through Turkish cinema. Hunger strikes, political prisoners, war in southeastern Turkey and disappearances in custody are some of the subjects of these films

Today is Human Rights Day across the globe, the day we celebrate the proclamation and adoption of the Universal Declaration of Human Rights. For many in Turkey there isn’t all that much to celebrate these days considering the hunger strikes, imprisoned journalists, disappearances in custody and a growing perception that the rule of law is no longer the norm.

Perhaps the best way to take a look at human rights in Turkey - or rather the violation of human rights - is to remember some of the feature films and documentaries that have brought some of these violations into the spotlight in recent memory.

The obvious first choice is journalist Ruhi Karadağ’s documentary Simurg (Simurgh), currently on release in theaters. The film focuses on hunger strikes, an issue that recently made the news, although the recent hunger strikes were different to the ones shown in the movie. What’s more, the recent ones did not end up with an infamous operation in which police and soldiers broke into prisons to halt the strikes.

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Festival on Wheels, spreading love of cinema


“In its 18th year, Festival on Wheels is still a force to be reckoned with. Its humbleness continues to be coupled with its tireless fight against the system,” the famous film critic Alin Taşçıyan recently wrote. “Wherever the festival travels to, it takes pleasure in becoming part of that city, creating a new audience in each city.”

Beginning its 18th journey Nov. 30, the Festival on Wheels is much more than your regular film festival. It has been the place where generation after generation in distant parts of Turkey have had the magical chance to watch their first film on screen, it has helped cities open their very first movie theaters and provided the public with the chance to interact with filmmakers themselves.

The festival first hit the road in the winter of 1995, kicking off in Ankara then heading to İstanbul, İzmir and Eskişehir for a month. During its 17-year run, Festival on Wheels shared the love of cinema with 19 cities from Sinop in the north to İzmir in the west and the eastern city of Kars, even visiting some neighboring countries like Azerbaijan, Bosnia and Herzegovina, Georgia and Greece.

“By the festival’s 13th year, we had made one tour around the globe,” said Ahmet Boyacıoğlu, General Secretary of the Ankara Cinema Association, which has organized the festival for nearly two decades now. In 2003 and 2004, Festival on Wheels traveled to six cities in one go. “In 2004, it took 17 hours for us to travel from Van to Kayseri, making us realize how vast this country actually is.” He recalled how enthusiastic the audience was to experience the world of cinema in a way they never had before – some for the first time. Festival Director Başak Emre remembers “a woman among the audience in Artvin watching Lars von Trier’s Europa, knitting all throughout the film’s run.”

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Fazıl Say attacks listeners of 'arabesk' music

Twitter works as an outlet of rage against Fazıl Say. Say’s attack was on the listeners of arabesk' music, going so far as to call them ‘traitors’

Fazıl Say might just be the musician with the greatest global recognition modern Turkey has seen. He is definitely one the most accomplished composers and pianists. Say wrote his first piano sonata at the age of fourteen. He has played with the New York Philharmonic and the Berlin Symphony Orchestra and been making music for nearly three decades now.

In the isolated world of classical music, Say has managed with great success to incorporate themes that are culturally relevant to Turkish culture and history. The Nazım Oratorio, an ode to the famous poet who spent most of his adult life in exile only to become a national treasure after his death, the Requiem for Metin Altıok, another poet brutally killed in 1993, Nasreddin Hoca’s Dances for Piano, and Silence of Anatolia piano concerto are some of the renowned examples.

Say also served as the ambassador of intercultural dialogue in 2008. These all give the impression of a man who is finely tuned to the dynamics of his country, who has the necessary qualities to act as a bridge between the country he represents and the global culture he became part of a long time ago. Not exactly true.

Thanks to his Twitter account, which has been shut down and reactivated one too many times, Say’s name is now in danger of becoming synonymous with provocative, insensitive messages that raise quite the brouhaha in a country where people are far too easily offended.

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Documentary looks at a legend’s trio

A new documentary by young director Okan Avcı follows Turkish music legend Erkan Oğur’s trio, Telvin, their unconventional improvisations on stage, and conversations about their free-flowing music offstage

In classical Sufism, or Tasavvuf, the word telvin means a seeker’s quest to journey from one state of being to another. And if you begin the word with a capital letter, it becomes a musical trio from Turkey whose music is inspired by the literal meaning of the word.

Erkan Oğur is a musical legend in Turkey and around the world. He is the inventor of the first fretless classical guitar and is a master of kopuz and bağlama lutes. A virtuoso at reinventing Turkish folk music, Oğur is also one of the members of the Telvin trio, along with İlkin Deniz and Turgut Alp Bekoğlu.

Much like the transcendent journey the word refers to, Telvin’s music embodies a free-flowing style, blending Turkish folk music with improvisational jazz, refusing structured performances and predefined mechanics in making music. A new documentary, available with English subtitles on DVD, brings to light the inspirations behind their music, the unconventional working dynamics of the members, and how nature is a guiding light in their work.

The documentary Telvin is at once an unconventional tour video and an inspirational tribute by a devoted fan. The young director is Okan Avcı, familiar to some thanks to his roles in TV series (Leyla ile Mecnun) and movies (Nefes – Breath), and to others with his award-winning documentary of 2011, Kadim (Venerable).

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History runs through ancient channels


Koç University’s Research Center for Anatolian Civilizations is home to a new exhibition that delves into some of the greatest monuments in the history of Constantinople, Istanbul’s predecessor. The ‘Waters for a Capital’ exhibition shares findings on one of the longest and most extensive water channels ever constructed in history

A new exhibition shines further light on the history of Istanbul, unraveling one of the biggest achievements in the history of Constantinople, the late Roman and Byzantine city.

The long title of the exhibition is Waters for a Capital: Archaeological and Scientific Research into the Water Supply of Byzantine Constantinople / Istanbul, and it uncovers some of the greatest monuments, sharing the history of the Hagia Sophia, the relics of the Hippodrome, and the walls overlooking the Bosphorus.

The exhibition, which opened Nov. 9 at Koç University’s Research Center for Anatolian Civilizations (RCAC), reveals archaeological findings through photos and computer reconstructions of one of the longest and most extensive water channels ever constructed. Hidden in the dense forests of northern Thrace are the monuments to ancient water engineering, channeling and distributing water to Istanbul across hundreds of kilometers.

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Obama vs. Turkish politicians: Who fares better on social media?

Thanks to effective usage of social media, 2008 elections wrote Obama’s name into history. Coming from one of the top countries in terms of social media, are politicians in Turkey able to use it to full effect?
“We just made history,” tweeted the campaign managers of Barack Obama four years ago, a reference, among other things, to the effective use of social media throughout the Obama campaign. If John F. Kennedy was the first American president to have used the new medium, television, to his advantage, Obama was the first one to use social media, successfully managing a flourishing grassroots campaign.

Regardless of who becomes the next occupant of the White House, the U.S. presidential elections tomorrow will not be the elections that made history. It was the 2008 elections. “If not for the Internet, Barack Obama would not be president or even the democratic nominee,” Arianna Huffington of the Huffington Post website boldly said following Obama’s win in 2008.

The Obama campaign had limited funding, which might have been a crucial reason for them to embrace social media from very early on. Instead of spending millions on TV ads, digital savvy cohorts of Obama energized their presence in social media. The estimated 14.5 million hours of viewing on YouTube during the campaign, according to American political consultant Joe Trippi, would have cost $47 million on TV.

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